All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His Slave and Messenger.
In principle, it is preferable for the Muslim to perform Ruqyah (healing by means of the Quran and Prophetic supplications) for himself by reading Quranic verses, prophetic Hadeeths (narrations), and forms of Thikr (words of remembrance) reported in this regard. There is no doubt that a man performing Ruqyah to himself is more effective because it is a sort of supplication, and the supplication of those who are desperate and inflicted with harm is more sincere and more entitled to be answered. Allaah The Almighty Says (what means): {Is He [not best] Who responds to the desperate one when he calls upon Him?} [Quran 27:62]
It is also permissible for an ailing person to go to someone else who is aware of the Sharee’ah-approved Ruqyah even if this is done in return for a specified amount of money or for free.
Therefore, we advise our honorable questioner to avoid this person if he uses any of these methods and that she should resort to Allaah The Almighty and ask Him to cure her. She can perform the Sharee’ah-approved Ruqyah, and it is permissible if she asks someone else to recite Quranic verses and supplications on her.
Allaah Knows best.