All perfect praise be to Allaah, the Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His Slave and Messenger.
The book entitled Zujaajat-ul-Masaabeeh is a book about the evidence for the Fiqh issues in the Hanafi School of jurisprudence and its order is according to the order of Mishkaat Al-Masaabeeh by At-Tabreezi.
There are many scholars of Hadeeth who are affiliated to the Hanafi School and mentioning them requires a whole book. Indeed, many of them were mentioned in the books of Tabaqaat Al-Hanafiyyah (classes of the Hanafi scholars), like the book entitled Al-Jawaahir Al-Mudhiyyah fi Tabaqaat Al-Hanafiyyah, authored by 'Abdul Qaadir ibn Muhammad ibn Nasrul Allaah Al-Qurashi. However, the author who wrote about the Takhreej (referring each Hadeeth to its sources) of the Ahaadeeth of the (Hanafi) School was Imaam Az-Zayla’i in his book entitled Nasb Ar-Raayah li Ahaadeeth Al-Hidaayah.
As regards the book Tafseer Al-Jalaalayn, it is authored by Al-Jalaal Al-Mahalli and Al-Jalaal As-Suyooti, and they are both from the Shaafi’i School.
With regard to the book Tanweer Al-Miqbaas, it is attributed to Ibn ‘Abbaas who was a Companion of the Prophet before the appearance of the Four Schools of jurisprudence. For more benefit, please refer to Fatwa 195943.
Concerning Asbaab An-Nuzool (the reasons of revelation), then this is not a Tafseer (interpretation of the Quran); rather, it is a book clarifying the reasons why the verses were revealed. Its author is Al-Waahidi who is of the Shaafi’i School of jurisprudence.
With regard to the Tafseer of At-Tustari, it is a book compiled by Abu Bakr Muhammad Al-Baladi who mentioned in it the verses on which Sahl ibn ‘Abdullaah At-Tustari commented. At-Tustari was an earlier Sufi Imaam who died in 283 AH.
Allaah Knows best.