She is treated with a hormone extracted from a pregnant woman's urine

24-5-2011 | IslamWeb

Question:

Assalamualikum, I have been prescribed HCG 5000 unit injections biweekly as I am pregnant with the grace of Allah. I already had a miscarriage 5 years back . I read its composition. It is as follows: HCG is produced by the human placenta. It is extracted from pregnant woman's urine. It is the active ingredient of the injection. This is going to be my first baby. I want to know, if it is halal to use. It has also been prescribed to me by a muslim doctor also with complete bed rest. Please reply me soon so that I can search for alternatives if possible. As far as I know, there is no alternative for it .I am really disturbed with this thing. FiamanAllah
Answer:

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is His slave and Messenger.

If the situation is as you mentioned in the question that this hormone is extracted from a pregnant woman’s urine, then the urine of a human being is impure according to the agreement of the jurists may Allaah have mercy upon them. It is Islamically impermissible to seek treatment with what is forbidden as it is confirmed that Abu Ad-Dardaa’ may Allaah be pleased with him narrated that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Indeed, Allaah has sent down the disease and the cure, and He has appointed a cure for every disease, so seek medical treatment, but do not seek it with what is forbidden.” [Abu Daawood]

However, if it is confirmed that this impurity is completely transformed in a way that it became another substance and it did not remain in its original state, then many jurists may Allaah have mercy upon them hold the opinion that it becomes pure; in which case, it is permissible to use it in treatment and other cases.

If we presume that the impurity remained unchanged, and it is needed for treatment while there is no other permissible alternative, then it is permissible to use it. Al-‘Izz Ibn Abdus-Salaam may Allaah have mercy upon him said: “It is permissible to seek treatment with impurities if a person does not find something pure instead of it, because the benefit of being in good health and safe is more important than the benefit of avoiding an impurity.”

Allaah Knows best.

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